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SRI KRISHNA JAYANTI / KRISHNAASTAMI
Celebration : The Birthday of
Lord Krishna
Birth place : Mathura
Religion : Hindu
In the month of : August - September
Maha Vishnu took various avatars to
protect the mortal world from the evildoers and sinners.
One such incarnation was his birth as the child of King
Vasudeva and Queen Devaki Devi. Sri Krishna Jayanti is the
birthday of Lord Krishna. It falls on the 8th day of the
dark half of the month of 'Bhadrapada' (August-September)
and is one of the greatest of all Hindu festivals. Lord
Krishna was born at midnight.
A twenty-four hour fast is observed on this day, which is
broken at midnight. The festival is called in different
names as "Krishna Jayanti", "Janma Ashtami", "Krishnaashtami"
, "Gokul Ashtami", and as "Sri Jayanti".
Birth Of Lord Krishna
The myth connected to the birth of Lord Vishnu is as
follows. Vasudeva was the chief of 'Shooras' and married
Devaki one of the seven daughters of Devaka. They were
very happy, for none had ever seen so fine a man and a
wife matched in such perfect harmony.
'Kansa' (also known as 'Kamsa') was the son of Ugrasena.
Though his father Ugrasena was the King, Kansa himself
ruled the kingdom. He was more wicked and had no respect
for law, human or divine. The divine Sage Narada once,
came to Kansa and advised him not to disregard the law of
'Dharma' and foretold, that the eighth child of Devaki
would slay him, if he continued to be wicked and
revengeful.
Frightened at the prophecy of Narada, Kansa confined the
newly married Vasudeva and Devaki in Gajaraja palace with
a condition that every child of Devaki, as it was born,
should be handed over to him. In obedience of the promise
Vasudeva handed over six of his children one after one
whom the cruel Kansa killed mercilessly. Devaki again
became pregnant, and she gave birth to a boy.
With the help of 'Ganga Charya' and 'Akura' he was saved
by showing a dead body of a new-born girl beside Devaki.
Kansa did not take it seriously, as this was seventh child
of Devaki. The seventh child of Devaki was stealthily sent
to Gokul and was growing under the great care and
affection of Rohini, the elder wife of Vasudeva. Rohini
was living as a guest of Nanda at Gokhul. They named the
boy as "Balarama".
During the course of their nine years confinement,
Vasudeva and Devaki never failed in their devotion and
always talked of the Lord and his Grace. Devaki was
expecting her eighth child. Surely, the prophecy of sage
Narada and the promise of Veda Vyasa began to show the
signs of coming true. It was the eighth day of the dark
half of the month of 'Sravana' (also spelt as Shravan) and
there was a thunder and lightning pouring torrential rains
and the roads were blocked with water.
Devaki tingling with ecstasy gave birth to a child when
the moon entered the house of 'Vrishabha' at the
constellation of the star Rohini on Wednesday the 8th day
of the second fortnight of the month of Sravana, which
corresponds to the month of "Bhadrapada Krishnapaksha"
according to the "Barhaspatyamana", in the year of 'Visvavasu',
5,I72 years ago (from I945), which means 3227 B.C.
In the pitched darkness, Vasudeva wrapped the child in a
woollen garment, kept it in a basket and lifting the
basket on his shoulder crossed the river Yamuna and handed
over the child, with the basket to Ganga Charya, the
family priest and Nanda, the chief of Gokul Yadavas
waiting on the opposite bank. In return, Ganga Charya gave
another basket of a new born daughter of Nanda to Vasudeva
who carried back the baby to the place of his confinement,
as was pre-planned.
Kansa was unable to sleep the whole night due to the
anxiety to have a look at the eighth child of Devaki and
drove to the palace where Vasudeva and Devaki were in
prison. After assuming that the eighth child of them being
a daughter, the prophecy of Narada proved incorrect and
Kansa was very happy.
Nanda's wife Yashoda who had fainted at the time of her
delivery never knew, what all has happened in the night
and when she came to her senses, Rohini handed over the
child to her. Since Nanda and Yashoda were not having any
children, quite for some time, the birth of the boy made
the people of Gokul with wild delight and joy and the boy
was named as Krishna with appropriate rituals.
Kansa was constantly haunted by the fear that some child
might have overlooked by 'Putana', a close confidant of
Kansa. He came to know the belated birth of a boy to Nanda
and Yashoda and summoned Putana to kill him. But Putana
could not succeed in her deed and was later killed by
Krishna. Kansa therefore summoned 'Trinavrit', a bird
catcher to kidnap Krishna. When, Trinavrit reached Gokul,
there was a storm of sand and it was very difficult to
anybody to withstand. Taking advantage of the storm,
Trinavrit caught hold of Krishna. Krishna too held him
tightly leaving him dead. Various brave acts during the
childhood days of Krishna are depicted in the holy books.
The eighth Avatara, Krishna, who has become the Beloved of
India and the world at large, had a threefold objective:
to destroy the wicked demons to play the leading role in
the great war fought on the battlefield of Kurukshetra
(where he delivered His wonderful message of the Gita) and
to become the centre of a marvellous development of the
Bhakti schools of India.
A Peculiar Feature
On the holy day of Krishna Jayanti, the ladies in South
India decorate their houses beautifully, ready to welcome
the Lord. They prepare various sweetmeats and offer them
to the Lord. Butter was Krishna's favourite, and this is
also offered. From the doorway to the inner meditation
room of the house the door is marked with a child's
footprints, using some dour mixed with water. This creates
the feeling in them that the Lord's own Feet have made the
mark.
The Festivity
People treat this day as one of very great rejoicing.
There is recitation of the "Bhagavatam", singing and
praying everywhere. Temples are decorated for the
occasion, Kirtans are sung, bells are rung, the conch is
blown, and Sanskrit hymns are recited in praise of Lord
Krishna. At Mathura, the birthplace of Lord Krishna,
special spiritual gatherings are organised at this time.
Pilgrims from all over India attend these festive
gatherings.
People observe a daylong fast, which is broken only at
midnight, the time when Krishna is believed to have been
born. The festival is a community celebration, and people
visit Krishna temples, which are specially decorated and
lit for the occasion.
A little before midnight, devotees pour into temples to
participate in the special 'Arati' and to relive the birth
of Krishna. Till midnight, devotional songs are sung in
anticipation of the holy birth. Special cradles are
installed at temples and a small statue of the "Balgopal"
is placed in them.
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